Monday, March 29, 2021

March 29, 2021

(Submitted by Jim Little)

Empty of Own-Being

The absolute truth of things is that they are empty of own-being; their provisional truth is that
they exist, even though this existence is momentary and fleeting.  The absolute is not the denial of the existence of things; the provisional is not an affirmation of any inherent substance or own-being.  The purpose of meditation practice or investigative insight is to perceive the absolute nature of things while immersed in countless encounters with their provisional appearances.  It is only through this lens of perception that non-clinging works as a tool for liberation. …

 In and of themselves, forms have no own-being (svabhava).  Because the underlying causes and conditions are themselves  in a process of continuous change, the “existence” of appearances/forms is changing accordingly, leading to the insight that “existence” is not a stable phenomenon in time and space.  Hence “existence,” while provisionally functional, has no own-being and should be recognized as such.

(Excerpted from Chapter 1: “The Dharma of Trust in Mind” in Trust in Mind: The Rebellion of Chinese Zen, by Mu Soeng)

 ______________________________________________________________

Special bows for today: 

  • Please continue to offer bows in honor of:
    • Kenny Merrill, Misha's cousin, who died from ALS on March 20, 2021
    • Lally Hass, Kathleen Dickey's aunt, who died 3/7/2021  
    • Jesse Schouboe, dear friend of GJ Scove, who died on 2/27/21 in a car crash
    • Hank Wesselman, brother of Chris Wesselman, who died on 2/15/21
  • Please continue to offer bows of well-being for: 
    • Les Kaye, who will need to undergo another round of chemotherapy
    • Flip Dibner, dharma brother and friend, who is continuing  chemotherapy treatments  
    • David Shaw, who is continuing the process of recovery
__________________________________________________________________________

Wonderful links/recommendations shared by sangha members and friends:
_____________________________________________________________________

No comments:

Post a Comment