Tuesday, April 21, 2020

April 22, 2020

HAPPY EARTH WEEK!

Our ZHS on-line schedule 
(for more information: zenheartsangha.org)  
    • Mondays: 7-8:30pm - zazen, short service, lecture/discussion
    • Tuesdays-Fridays: 5:30-6:10pm - zazen, offering of merit/bows
    • Saturdays: 8:00-10:15am - zazen, short service, tea, discussion/study
    Special bows for today:  
    • Please offer bows for Donald Kennedy, former president of Stanford University, who died from COVID-19
    • Please offer bows for Nick Battaglia, Camille Spar's father, who died Aprill 13th at the age of 104
    • Please continue to offer bows for the family of Alison Templeton, a Peninsula School parent, who died on April 1st after a long struggle with cancer
    • Please offer bows for Lucille Dacanay's stepson, Mario Dacanay, who has tested positive for COVID-19
    • Please offer bows for all those in residence at Gordon Manor diagnosed with COVID-19
    • Please continue to offer bows of well-being for:   
      • Rev. Les Kaye, Misha’s Zen teacher, who is recovering at home while undergoing chemotherapy
      • Brendan, Kate Haimson’s son, who is recovering at home from surgery 
      • Michael Tieri Ricaud, Dainuri Rott’s brother, who is suffering from MS
    Wonderful links shared by sangha and friends:

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    From our dharma teacher, Misha Merrill: Finding Refuge--Sangha as the Third Jewel 
    (Excerpts from her lecture on Monday, April 20th)

    The Dhammapada (trans. by Gil Fronsdal)

    People threatened by fear
    Go to many refuges:
    To mountains, forests,
    parks, trees, and shrines.
    None of these is a secure refuge
    None is a supreme refuge.
    Not by going to such a refuge
    Is one released from all suffering

    But when someone going for refuge
    To the Buddha, Dharma, and Sangha,
    Sees, with right insight, the 4 Noble Truths:
                        Suffering,
                        The Arising of suffering
                        The overcoming of Suffering
                        And the 8-fold Path leading to the ending of suffering
    Then this is the secure refuge;
    This is the supreme refuge.
    By going to such a refuge

    One is released from all suffering.

    There is a famous story of the Buddha and his disciple, Ananda, about the importance of sangha:  Ananda said to the Blessed One, “This is half of the holy life, lord: admirable friendship, admirable companionship, admirable camaraderie.” “Don’t say that, Ananda, don’t say that.  Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life."  
    Zen Heart Sangha: Vajrapani Sesshin, 2015
    If we take this story to heart, we realize that the refuge we are seeking is not mountains, forests, parks, or even our own comfortable home--the Dhammapada clearly states that physical and material refuges are not going to liberate us from suffering.  Instead we are being advised to take our refuge in the sangha where there is 'admirable friendship, admirable companionship, admirable camaraderie.'
    Dogen Zenji stated this quite clearly in the Fukanzazengi: “Why leave behind the seat in your own home to wander in vain through the dusty realms of other lands? If you make one misstep you stumble past what is directly in front of you."  The home to which he is referring is your sangha; Dogen is asking why you would leave that holy place for some imaginary refuge of travel or pleasure or comfort.  He asks us to see what is directly in front of us: just this seat you have taken on your cushion, these people with whom you have joined to walk this path together.
    Sangha is the community of all beings, the kinship of all things. We take refuge in the community that supports our practice so that we in turn can support the practice of others, of the whole universe--that is the vow of a Bodhisattva.  We may come to practice initially for our own support, but eventually we see how everything is interconnected and our small self-oriented nature begins to fall away.  Dogen writes in the Genjo Koan: “For the place, the way, is neither large nor small, neither yours nor others…” The way belongs to everyone and everything.
    Morinaga Roshi said it the most clearly: “…the Zen school sets up its practice so that you can attain enlightenment by looking intently into your own heart.  If that heart were really yours alone, no matter how intently you continued to gaze at it, you could never awaken to universal truth.  But the heart is not an individual possession; it is not yours alone.  The heart, the life that is within you, is born in companionship with the environment [of all sentient beings] ...”  
    The heart that is within you is related to the heart that is within me, within the redwood tree, within the stones in a river and the bamboo swaying in the breeze--it is not yours alone, but is part and parcel with all things.  The Dhammapada says, "Then this is the secure refuge, this is the supreme refuge.  By going to such a refuge, one is released from all suffering."  The sangha is the support and foundation of our entire practice.  It is easy to see this right now when things are difficult, but will we remember in the months and years to come how we supported each other?
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        Many thanks to those of you who are sending me articles to share, links to helpful information, and for making comments…it is a gift beyond measure. Please know that you can either leave a comment on the blog itself, or send something directly to me and I will be happy to paste it in.  








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